They Live

© 1988 MCA/Universal Pictures
Directed by: John Carpenter
Written by: John Carpenter (as Frank Armitage); source material by Ray Nelson
Starring: Roddy Piper, Keith David, Meg Foster, George Flower
U.S. Theatrical B.O.: $13,008,928
cumulative critic score on Rotten Tomatoes: 96% positive (out of 24 reviews)

 

“They Live? They Rules!” – Franke Vogl

 

This 1983ish movie made in 1988 stars Roddy Piper as a chillin’ bluecollar bro with a pragmatic Buddhist temperament who wanders to and fro, trusting in the good of the Earth and his fellow Man to provide him food, shelter, and meaningless labor. Which all changes once he, like Keanu in The Matrix, puts on a pair of sunglasses and realizes the world is the fakest fucking thing in the world. Piper’s reaction to this sudden retroactive fictionalizing of all reality is to become a fiction himself: no longer chillin’, he talks mad shit to strangers and shoots policemen in their damn face in a pre-apocalyptic parody of Raw Deal era Schwarzenegger.[1] And like The Matrix, Roddy’s war against non-human enslavement of humans works on multiple analogous levels: cultural commentary (our greed and passive consumption is inhuman and evil), spiritual wisdom (“I was blind but now I see”[2]), ontological parable (all embodied reality is the Fake to the void’s Real), and literal truth (the authoritarian agenda of all capitalist ‘signs’ are transparent if we simply apply a close, ‘hip’ reading). That Roddy comes down hard after an extended bout of sunglass-wearing alludes to both the strain of seeing reality as it really is as one navigates an asleep world awake (the obverse of lucid dreaming — lucid waking?) as well as the after-effects of chemically-induced altered states of consciousness, most explicitly with everyone’s favorite gateway drug, marijuana [Roddy: “Wearing these glasses makes you high”]. One could extend this extratextually by pointing out the incongruity between the ‘socially acceptable’ consumption of alcohol and the illegality of marijuana use, even though alcohol, unlike marijuana, is associated with violent crime: as if what’s illegal, or ‘socially unacceptable’, is not the disruption of society (alcohol-induced violence) but the nullification of it, so that, for society to exist, what must be outlawed are those moments of epiphanal cackling laughter at the utter horseshit of one’s childhood, identity, world, and life itself.

Meanwhile the sober among us hold fast to our Denial lest we be shattered along with it, as Piper’s buddy Keith David, knowing full well the perceptual power of the sunglasses, refuses to don them. What follows is a fight scene between the two protagonists that goes on for like forever (over 5 mins), the absurd length of which pauses the movie as it opens up into a nontemporal space of pure agon, headlocks, piledrivers, and bodyslams, choreographed no doubt by Rowdy Roddy Piper himself — as if the artifice of the late great WWF is the only gesture fake enough to break our Will to Denial and penetrate the Great Fakeness we all refer to as Real Life. As if one must fight fake with fake since “all reality is naught, [and] illusions are, in this world, the only true and substantial things” (Giacomo Leopardi). Even Roddy’s character’s name, mentioned in the credits only, is Nada, the nothingness of the Real that remains unuttered and offscreen as our characters throw themselves at each other in a misguided conflation of visceral and Real (cf. Fight Club), the perhaps unavoidable human fallacy at the heart of even movies that masturbate to all things virtual (cf. The Matrix, Tron, The Thirteenth Floor, et al).

In any case, Roddy’s cinemission is not to obliterate what’s fake but to make the complexity of what’s fake obvious to the rest of us. This parallels Carpenter’s choice of hokiness as his preferred tonal maneuver, an obvious/complicated approach to fake/real that he shares with the classier yet more crass Cronenberg of eXistenZ. What’s both problematic and the point of this kind of tonal maneuver is that it offers the movie up to dismissal by non-sunglass-wearing Denialfaces such as Richard Harrington of the Washington Post or those who think Crash and other movies of preposterous seriousness are a $10.75 ticket to tragic profundity, while also, necessarily, offering itself up as an entertaining shout-out/treatise/inside-joke for the more tonally initiated. Roddy’s last bit of dialogue is the irreducible call-to-revolutionary-arms: “Fuck it,” he says, gunning down the alien signal (thus unveiling the absurd depravity of our lives) before being gunned down himself, after which Carpenter ends with our moment of awakening: fucking the shit out of some nasty alien, our tits bouncing for an unseen audience until we open our eyes and hear in response to our self-reflexive horror, “What’s wrong, baby?”

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[1] The most quoted and appropriated (by Dazed and Confused among others) piece of dialogue is “I have come here to chew bubblegum and kick ass. And I’m all out of bubblegum”, though my personal favorite is “You, you’re ok. This one, real fuckin’ ugly” in reference to two women at the supermarket.

[2] Yet those who can ‘see’ wear sunglasses like the literally blind, the archetype of which irony is the blind prophet Tiresias.

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© 2006 Sinlechuga / Dan Hoy